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Friday, 2 January 2015

2014: The year that wasn't by Arifa Noor

2014: The year that wasn't

Updated about 15 hours ago
 Tense times have marked the equation between the civil and military establishments even in the best of hours. The year 2014 was no exception to this critical count. — Online
Tense times have marked the equation between the civil and military establishments even in the best of hours. The year 2014 was no exception to this critical count. — Online
It was to be the year of economic hustle and bustle. Mian Nawaz Sharif had been voted in to set the economy right, ensure efficient governance, and focus on business and peace.
It was all going to happen in 2014 because by January the hindrances were all gone – Chief Justice Iftikhar Chaudhry, with his suo motos had retired as had Chief of Army Staff Ashfaque Parvez Kiyani, the other big bad wolf who had kept the PPP paralysed.
They had all gone home, quietly, without getting another extension or another position.
The new chief justice was averse to interfering with the Executive and the new chief was (as each one of them is when he first takes over) a professional soldier with no interest in politics.
And now Sharif could govern, as the statesmen he had become (so we were told in May 2013). The chief justice would not question every decision and every project and neither would GHQ kick up a fuss. And then the inevitable happened. Politics happened.
The military took umbrage at Sharif’s heavy-handed attempts to bring Pervez Musharraf to trial and reaching out to India and Afghanistan. And PTI hit the roads to demand the justice it thought it had been denied in election tribunals.
Though the Musharraf issue has still not been resolved and the PTI’s demands are still being negotiated (even though it has called off the dharna), there is no doubt that Sharif and the PML-N juggernaut has been stopped short.
No longer will it race ahead on peace with India or the treason trial, and the alacrity with which he ended the death moratorium a day after the Peshawar attack shows who is really in charge on security.
But none of this should come as a surprise to anyone who had observed the five years of the PPP regime. Indeed, Sharif’s experience is quite similar to Zardari’s early days.
After all, the PPP head had promised no-first-use to an Indian audience, which too had upset the warriors in Pindi. His government too had tried to rein in the ISI. And in 2009, his government too had ignored the movement for the restoration of the Judiciary and imposed Governor’s Rule in Punjab.
After the ensuing Long March (led by the Sharifs, and not PTI) and the behind-the-scene arm twisting which led to the judges’ restoration, a new Zardari emerged, who bent willingly in the face of any ill wind.
From 2009 onwards, the president was focused on surviving and not taking any risks. Five years later, another government, another long march and another invincible leader has now been cut down to size.
For all the talk of scripts, this is the script that, like Hollywood sequels, has been replayed in front of our eyes. And to understand the predictability of this script, we have to begin at the beginning – in 2007.
It was back then that both the PPP and the PML-N decided to negotiate with the military for a return. Power was handed over to the civilians, reluctantly perhaps, but voluntarily by a weakened but not vanquished military.
And, as a result, this weakened military will continue to defend itself against civilian onslaughts on its space. Zardari was forced to learn this and it seems as if Sharif is also learning this lesson. In this context, 2014 was the year of educating Sharif, as a shorter 2009 was the year Zardari was educated.
That there may not be an end to the lessons taught to the civilian government is guaranteed by Zardari’s experience – after the long march, came the NRO, the Swiss letter saga and then Memogate. There is no rest for the wicked and none either for the politicians in power in Islamabad.
It was a never-ending rollercoaster ride and it will be for Sharif too, regardless of who prowls in the Army House in Pindi and whether Zaheerul Islam calls the shots at Aabpara or Rizwan Akhtar does. This, after all, is a fight for power and individuals are temporary while interests are not.
But this is not the only lesson Sharif has to learn.
Unlike Zardari, Sharif has a second lesson to learn – that the charter of democracy was based on the past, and the future is slightly different. The charter of democracy emerged from the experience of both Benazir Bhutto and Sharif during the 1990s.
They learnt that the military was able to oust one when it got the support of the other – so they came together in exile to promise that they would not play into the hands of the common enemy. Impeccable logic and the perfect solution to prevent future crises.
And it was a strategy that worked (occasional hiccups like Sharif trotting off to the SC in the Memogate affair aside) till the rise of the PTI. But Sharif now needs to understand that an accord cannot be limited to the PML-N and the PPP because there are now other major stakeholders – as the PTI protests showed – who can ostensibly create turmoil.
Let’s not forget that in the 1990s, the PPP announced a long march against the PML-N and the PML-N announced one against the PPP. And this time around, it was the PTI, which has established itself as a major player on the national scene.
In other words, 2014 witnessed politics – with some continuity (the civil-military friction) and some change (PTI as the new player that slipped into the role that the PPP and the PML-N had played and then discarded).
To a large extent, the opposition provided by the PTI is natural. If the two main parties of the country reach reconciliation, those who want to play the opposition will gravitate to a third centre of power. Opposition cannot die out anymore than politics can.
And the power jostling created by these two fault lines is going to continue whether or not there is an assertive chief justice or not and whether the man in khaki is a Kiyani or a Sharif.
But more importantly, 2014 also showed that progress towards democracy is not linear. Just because the 2013 elections took place smoothly and one civilian government replaced another does not mean that civilian governments will face no other challenge.
And some of the challenges will be far from democratic.
PTI’s demands in the beginning of the dharna were undemocratic undoubtedly. But as time passed, the PTI had to retreat from them – and its failure in achieving goals such as the resignation of the prime minister and the dissolution of the assemblies and the criticism it faced will teach the party and other aspirants that there are no short cuts (or rather mid-term elections) to power any more.
This is what the 1990s taught the PML-N and the PPP and this is what 2014 hopefully taught the PTI. Perhaps, 2014 can also be called the year of educating the Khan.

Year 2014: Few highs, many lows for Pakistan hockey

Year 2014: Few highs, many lows for Pakistan hockey


It is easy to put all the blame on financial restraints for the poor performances shown on the hockey field — those factors are legit — but skill and ability must also be taken into some account.
Hockey being Pakistan’s national game has been more of an embarrassment for the country lately, the failure to qualify for the World Cup for the first time in the game's history is an unforgiving blot on the Greenshirts. But should everything be put down to the financial troubles?
Over the years, Pakistan has not only lost its ‘golden touch’, something which experts used to describe Pakistan’s style of playing, but also confidence and self-belief.
Hockey legend and Olympian, Samiullah, said it would “take us years to match the standard of the European teams … While the Europeans have progressed by leaps and bounds” Pakistan only lagged behind in every aspect of the game.
Samiullah, dubbed the 'Flying Horse' for his much-storied pace on the hockey pitch, said England had exposed Pakistan's falling standards after the Greenshirts were hammered 8-2 by England in the recently concluded Champions Trophy.
And that's what needs to be fixed, a national-level plan which reintroduces hockey into the nurseries of the past: the schools.
The Pakistan Hockey Federation needs to work at the grass-root level to better the state of hockey in the country. And 'grass-roots' does not simply mean setting up a field or two or installing brightly-coloured turfs. Why not work on the model of successful academies such as the one in Gojra, the likes of which have produced over hundred international players?

World Cup failure, Azlan Shah pull-out and CWG fiasco

There were more than a few debacles that Pakistan found itself in during the course of the year. One after another, Pakistan remained in the limelight for its share of controversies which hurt the sport.
Pakistan, the most successful hockey team with four titles in the bucket, kicked off the year 2014 with the nightmarish thought of not being part of the game’s most prestigious tournament, the World Cup.
A lively Korean side had hit the Greenshirts hard earlier in 2013’s Asia Cup when they knocked them out in the semis and also from a spot at the World Cup for the first time in their history.
The team, the federation and the management was subjected to severe criticism following the disaster. “We have to live with the reality now and we will have to make a long-term plan for Pakistan hockey,” Pakistan’s then coach Tahir Zaman had said.
Whatever the long-term plan was, it did not emerge in the near future.
Mohammad Imran and South Korea's Yoon Sung-hoon compete for the ball during men's hockey semifinal match at the Asian Games in Guangzhou, China. — AP
Mohammad Imran and South Korea's Yoon Sung-hoon compete for the ball during men's hockey semifinal match at the Asian Games in Guangzhou, China. — AP
Following the memories of failing to make it to the World Cup, the state of the game sank further. The federation was later seen pulling the team out at the 11th hour from the 23rd Sultan Azlan Shah Cup citing “lack of funds”.
The question arises here, if there were any financial troubles, were they not known beforehand? But as it goes, some questions are better unanswered or a Pandora box is opened engulfing everyone in its surroundings.
Though Pakistan’s overall performance in the Sultan Azlan Shah Cup has been really commendable. Out of its 23 editions being played up till 2014, the Greenshirts have grabbed the title three times (1998, 2000 and 2003), were runner-ups six times (1983, 1987, 1991, 1994, 2004 and 2011) and secured third position thrice (2001, 2008 and 2009).
The fiasco continued.
The team was denied entry to the Commonwealth Games and astoundingly the entry was not barred due to any ‘lack of funds’, ‘security situation’ or team’s ‘poor performance’ but because of the federation failing to meet up the deadline of sending an expression of interest to the Games organising committee. The deadline for this was extended twice for Pakistan.
Pakistan, however, did send contingent of other sports to the Games, which ended up putting on a dismal show.
Failure to qualify for the World Cup, pull-out from the Sultan Azlan Shah Cup and being denied entry to the Commonwealth Games was enough to add to the miseries for Pakistan Hockey — all during one year.

Rising from the ashes?

With very little hope to count on and against all odds, Pakistan came out tough and hard in the Champions Trophy played in the Indian city of Bhubaneswar.
Despite losing all the pool matches, which also included the miserable defeat to England, Pakistan put up a resilient performance to outclass Netherlands in the quarterfinal, knocking out the world number two from the competition.
The victory came as a surprise, as the team which suffered misfortune throughout the year displayed that they could conjure up a little bit of magic from time to time still.
It is also worth mentioning that had it not for the support of a couple of businessmen and their financial support, Pakistan would not have been able to participate in the Champions Trophy.
The victory over the Dutch was not mere luck as being termed by many critics, but team Pakistan took their top form to the semifinal, where the greenshirts beat India in a contest of high nerves. Though the celebrations after the game turned out to be rather controversial, the victory remained neat and clean.
Irfan Mohammad celebrates his team's victory over India during their Hero Hockey Champions Trophy 2014 semi final match at Kalinga Stadium in Bhubaneswar. — AFP
Irfan Mohammad celebrates his team's victory over India during their Hero Hockey Champions Trophy 2014 semi final match at Kalinga Stadium in Bhubaneswar. — AFP
On paper, Pakistan played six matches in the Champions Trophy and victory in just two of them may not speak volume but the circumstances under which the team played under cannot be ignored.
The start of the year may not be the best one would have hoped for, but ending it on such a high note raises expectation and hope. Unpredictability has been Pakistan’s biggest weapon. Whenever it has been pushed to the wall, Pakistan has turned itself around, be it any sport.
Can Pakistan continue to build on this little spark of brilliance they found at the end of the year? Can the federation rise above petty politics and work for the betterment of the sport? Can individuals look beyond and work as a unit? These are the questions which define how the team fares in 2015.

Abul Ala Maududi: An existentialist history

To most Pakistanis and to those who have been associated with various Islamic political outfits in countries like Egypt, Indonesia, Syria and Malaysia, Abul Ala Maududi is to 'Political Islam' what Karl Marx was to Communism.
Both western and South Asian historians have described him as one of the most powerful Islamic ideologues of the 20th century, whose ideas and writings went on to influence a vast number of Islamic movements in the Muslim world.
For example, the well-known British journal, The New Statesman, in its July 2013 issue, suggested that the impact of Maududi's ideas can be found in modern Islamic movements such as the Muslim Brotherhood (first formed in Egypt) and similar outfits across the Muslim realms, all the way to the more aggressive postures of men like Osama Bin Laden, the founder of Al Qaeda and once the most wanted terrorist in the world.

Ambitions and achievements

In Pakistan, Maududi is mostly remembered as an Islamic scholar who founded the Jamaat-i-Islami (JI). But he also still remains a controversial figure here. To the left and liberal segments, he is remembered as the man who let the US use JI (during the Cold War) to undermine leftist and progressive politics in Pakistan, whereas many Islamic parties opposed to the JI once went on to declare him to be a religious innovator who attempted to create a whole new sect.
He arrived in Pakistan from India as a migrant and scholar with the ambition to turn what to him was a nationalistic abomination into becoming a 'true Islamic state' based on the laws of the shariah.
Maududi had formed his party in 1941 like a Leninist outfit in which a vanguard and select group of learned and 'pious Muslims' would work to bring an 'Islamic revolution' and do away with the forces of what Maududi called modern-day jahiliya (socialism, communism, liberal democracy, secularism and a faith 'distorted by innovators').
To that end, he began to lay down the foundations of what came to be known as 'Islamism' — a theory that advocated the formation of an Islamic state by first 'Islamising' various sections of the economy and politics so that a fully Islamised polity could be built to launch the final Islamic revolution.
Maududi's theories in this context attracted certain segments of Pakistan's urban middle-classes and was also adopted by Egypt's Muslim Brotherhood, which tried to jettison the process through a 'jihad' within Egypt.
Not only did Maududi and his party face resistance from leftist groups, it also entered into a long tussle with Ayub Khan's secular/modernist dictatorship (1958-69), and with the ZA Bhutto regime, which was based on populist socialism (1971-77).
Maududi was also taken to task by the Jamiat Ulema-i-Islam, which accused the JI of creating a separate Muslim sect called 'Maududiat'.
Nevertheless, Maududi's ideas were eventually adopted by General Ziaul Haq, who had pulled off a successful military coup in July 1977 and then invited Maududi to help him shape policies to help make Pakistan a 'true Islamic country' run on 'Nizam-e-Mustafa.'
The course charted by Zia eventually mutated into becoming a destructive and highly polarising legacy that the state, politics and society of Pakistan has been battling with till this day.
But the irony is that none of what went down in the name of faith and 'Islamisation' during and after the Zia dictatorship was witnessed by the ideologue who had first inspired it, because Maududi passed away in 1979.

Not an all-out conservative — Maududi's existential journey

In all the noise that Maududi's career as a scholar, ideologue and politician generated, what got lost was the crucial fact that unlike most of today's Islamic scholars and leaders, Maududi did not emerge from an entirely conservative background.
His personal history is a rather fascinating story of a man who, after suffering from spats of existential crises, chose to interpret Islam as a political theory to address his own dilemmas.
He did not come raging out of a madressah, swinging a fist at the vulgarities of the modern world. On the contrary, he was born into a family in the town of Auranganad in colonial India that had relations with the modern and enlightened Muslim scholar, Sir Syed Ahmed Khan.
Syed Ahmed Khan was one of the earliest architects of Muslim Nationalism in India — a nationalism that attempted to create a robust Muslim middle-class in India that was well-versed in the sciences, arts and politics of Europe, as well as in the more rational and progressive understanding of Islam. It was for this very purpose that he formed the MAO college (later known as Aligarh University).
 The Aligarh University that was formed by Sir Syed Ahmed Khan to modernise Muslim education in India.
The Aligarh University that was formed by Sir Syed Ahmed Khan to modernise Muslim education in India.
Syed Ahmed convinced Maududi's father, Ahmed Hassan, to join the college against the wishes of Maududi's conservative paternal grandfather.
Incensed by the fact that his son had begun to wear 'Western clothes' and play cricket, Hassan's father pulled him out of the college and got him lectured by various clerics and ulema on how he was going against his faith by 'being overwhelmed by western lifestyle.'
Hassan soon renounced everything that had attracted him at the college and became extremely conservative and religious. When Maududi was born (1903), Hassan pledged not to give his son a western education.
So Maududi received his early education at home through private tutors who taught him the Quran, Hadith, Arabic and Persian. At age 12 Maududi, was sent to the Oriental High School whose curriculum had been designed by famous Islamic scholar, Shibli Nomani.
Apart from teaching Islamic law and tradition to the students, the school also taught Mathematics and English. Maududi then moved to an Islamic college, Darul Aloom, in Hyderabad. But he had to cut short his college education when his father fell sick and he had to travel to Bhopal to visit him. In Bhopal, the young Maududi befriended Urdu poet and writer, Niaz Fatehpuri.
Fatehpuri's writings and poetry were highly critical of conservative Muslims and the orthodox Muslim clergy, and on a number of occasions, various ulema had declared him to be a 'heretic.' But Fatehpuri soldiered on and had already begun to make a name for himself in Urdu literary circles when he met Maududi.
Inspired by Fatehpuri's writing style, Maududi too decided to become a writer. In 1919, the then 17-year-old Maududi moved to Delhi, where for the first time he began to study the works of Syed Ahmed Khan in full. This led to the study of major works of philosophy, sociology, history and politics by leading European thinkers and writers.
Maududi is said to have spent about five years reading books and essays authored by famous European philosophers, political scientists and historians, and he emerged from this vigorous exercise a man who claimed to have found the reason behind the rise of the West (and the fall of Muslim empires).
By now, he had also begun to write columns for Urdu newspapers. In one of his articles, he listed the names of those European scholars whose works and ideas, according to him, had shaped the rise of Western civilisation. The scholars that he mentioned in his list included German materialist philosopher, Hegel; British economist, Adam Smith; revolutionary French writers, Rousseau and Voltaire; pioneering evolutionist and biologist, Charles Darwin and many others.
With this article, he began to shape a narrative through his columns in which he emphasised the need (for Muslims) to study and understand Western political thought and philosophy and to 'master their sciences.' He said that one could not challenge anything that one did not understand.
It was also during this period that Maududi began to exhibit an interest in Marxism. At age 25, he became an admirer of the time's leading Marxist intellectual in India, Abdul Sattar Khairi, and then befriended famous progressive Urdu poet, Josh Malihabadi.
By the early 1930s, Maududi was living the life of a studious young man and journalist who also enjoyed watching films in the newly emerging cinemas of India and listening to songs. He married an independent-minded girl, Mehmuda, who was educated at a missionary school in Delhi, wore modern dresses and owned her own bicycle! There was no bar on her to wear a burqa.
  The young Maududi (1927)
The young Maududi (1927)
Despite all this, Maududi did retain some link with his past as the son of a very conservative man. In his quest to revive the lost tradition of Muslim intellectualism, he had also come close to India's main party of Sunni Deobandi Muslims, the Jamiat Ulema-i-Hind (JUH).
But at the same time, he also expressed admiration for the political and spiritual leader, Mahatma Gandhi. Though he never joined Gandhi's Indian National Congress (INC) himself, he did urge other Muslims to join it in his articles. He also authored biographies of Gandhi and another Congress ideologue, Pundit Malaviya.
Maududi was greatly dismayed by the breakup of the Ottoman Empire in Turkey, and he blamed Turkish nationalists for it. When INC began to talk about an 'Indian Nationalism', something snapped in Maududi.
He had devoured every book on Western philosophy and history, but when the Ottoman Empire collapsed at the hands of Turkish nationalists, Maududi realised he had been highly underrating the power of modern nationalism all this time. This was one European concept he was not too familiar with.
Disenchanted by the Congress' Indian Nationalism and JUH's alliance with the party, Maududi retreated to the life of a husband who spent most of his time with his family, books, the occasional film and classical and semi-classical songs performed on stage.
In 1938, he bumped into Manzoor Nomani, a prominent Islamic scholar, who admonished him for distancing himself from his father's legacy, for not having a beard and living the life of a rudderless Muslim.
Already disappointed with the way the concept of nationalism was taking root in the minds of the Hindus and Muslims of India, Maududi retired back to his library, but this time to study Islam.
He now emerged with the theory that it wasn't really the greatness of modern Western thought that had been entirely responsible for the rise of European political power, but it was due to lack of conviction of the Muslims to practice their faith in the right manner that had triggered their fall and made room for European powers to enter.
In 1937, he vehemently attacked the INC's nationalism, accusing it of trying to subjugate the Muslims of India, but by the early 1940s he was being equally critical of Jinnah's All India Muslim League and of Muslim Nationalism.
He declared the League to be 'a party of pagans' and 'nominal Muslims' who wanted to create a secular country in the name of Pakistan.
Maududi's vehement attacks could not stop the sudden momentum that the League gained in 1946 and that helped it form an independent Muslim country in 1947.
In another ironic move, Maududi decided to leave India and head for a country that to him was an abomination and abode of nominal Muslims and the jahiliya. He began his political career in Pakistan in 1949, and it lasted on till 1979, when he passed away from illness in a US hospital. His funeral in Lahore was attended by thousands of admirers.

The many Maududis

Writing in the 'Princeton Encyclopedia of Islamic Political Thought', Irfan Ahmed suggests that there was not one Maududi but many.
By this, he meant that as a scholar and ideologue, Maududi's views were often derivatives of phases in his existential journey; one that saw him depart from the conservatism his father had tried to impose upon him and wholeheartedly embrace the freshness of European philosophical and political thought.
Maududi then bounced between Indian Marxism and the anti-colonial stances of Gandhi and Deobandi ulema (JUH), before settling for a quiet urban middle-class family life. But incensed by the rise of Muslim Nationalism, Maududi finally found his calling in the project of interpreting Islam's holy texts in a political light, and emerging with a complex theory that we now call Political Islam (aka 'Islamism').
Elements of organisational Leninism, Hegel's dualism, Jalaluddin Afghani's Pan-Islamism and various other modern political theories can be found in his innovative thesis, and that's why his thoughts not only managed to appeal to modern conservative Muslim movements such as the Muslim Brotherhood and populist youth outfits such as the Islami Jamiat Taleba, but even the mujahideen who fought Soviet forces in Afghanistan all the way to the more anarchic (if not entirely nihilistic) ways of men such as Osama Bin Laden.
But the question is, had Maududi been alive today, which one of the many Maududis out there would he have been most comfortable with?
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Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com 

He tweets @NadeemfParacha

The views expressed by this blogger and in the following reader comments do not necessarily reflect the views and policies of the Dawn Media Group.

What Pakistani want in 2015?


Hope, education, girlfriends, laughs, compassion, more Shahid Afridi, art, better leaders and prosperity for the country. Pakistanis speak up about what they want from 2015.
http://www.dailymotion.com/video/x2dskvz_what-pakistanis-want-from-2015_shortfilms

Hassan Khan (Salesman)

Shahid Afridi has announced that he will retire after the 2015 World Cup. But we plead to him to keep playing cricket until he's alive!

Zehra Nawab (Student)

My vision for Pakistan in 2015 would be one that it appreciates the importance of education, especially that of history as a subject.

Maham Talpur (Student)

The recent tragedy in Tharparkar, all the children that died over ... I can feel their pain. People like us should go and work in these places and live like them so we can understand their difficulties.

Numair Abbasi (Student)

What I would like to see in 2015 ... I think people should start taking art more seriously in Pakistan.

Saad Haroon (Comedian)

Pakistan usually have shorter memories but it's been a really tough year. It doesn't mean it won't be a good year and we won't have laughs. But if we look at it and juxtapose it next to 2014 and just never forget the hard year we've had. In my life in 2015, I hope that I get to make more people laugh.

Sumaiya Inayat

2014 was spicy, I expect 2015 to be more subtle. It has to have the spice as well. I'm expecting to be married ... yea hope so.

Ali Gul Pir (Entertainer)

For 2015, I have lots of things that I want to do. I want to travel ... I'm releasing a song on the January 1, it's called 'Kaisa Diya'. The song is a satirical look at the entertainment industry of Pakistan. So I'm really excited for myself and for the country, I just hope less people die. That's one thing I want.

Muhammad Aftab (Security Guard)

2015 will be very good for Pakistan. I pray that our country prospers and that God puts love in the hearts of all Pakistanis.

Faraz Anwer

Maybe I will get a girl! 2015 is sort of a transition year for me.

Nadir (Jewellery Salesman)

In 2015 I hope the politicians become better. I hope they finallystart thinking of the country.

Seemin Jamal (Head of Emergency at JPMC)

I'm a very optimistic person. I feel Pakistan has a brilliant future ahead. I want to reitereate the fact that by good governance we can bring back the country together. It should never be felt that it is a failed state, it is not.

Zuhab Khan (TV Actor)

Here's wishing everyone a happy new year. In 2015, I pray that there is change in Pakistan.

Bashir Muhammad (Shop Owner)

I want to tell the people of Pakistan to be vigilant. If you see any suspicious activities, please report it to the authorities so that we get rid of terrorism in the country.

Sohail Asghar (Veteran TV Actor)

2014 gave us a lot of wounds. But the most beautiful thing God has gifted mankind is hope. I hope from God, our government and the army of Pakistan that maybe we don't suffer so much loss of life and that the government does not play politics on the blood of the common man.

Mrs Hussain

Everyone's shouting on TV! But when are we going to act? That is what we want.

Aisha Razi (TV Actor)

God willing, I hope everyone prospers. I hope the kids don't miss school out of fear, I hope all the kids go to school and those who are not enrolled all get an education.

Arsalan (Salesman)

I hope God blesses our country so much that all the people here say 'We don't want any country but Pakistan.'

Shehzad Roy (Muscian/ Activist)

Pehlay bolnay say dartay thay, pehlay bolnay say dartay thay, ab na bolain tou darr lagta hai (We feared speaking up, we feared speaking up, now the silence is our fear).
I think we will need to speak up and let our voices be heard in 2015. We will do a lot of things that haven't been done in Pakistan before. Everything maybe not for the good but that's how societies evolve. I will be producing music, but this year I will be working on a very interesting project. Ahsan Rahim is our director, Faisal Qureshi is an integral part of this project and Anwar Maqsood is writing the film which we hope to release by the end of 2015.

Camera and edit by Muhammad Umar

Produced by Yumna Rafi

Content Assistants: Sahar and Aimen


Thursday, 1 January 2015

Hidden from Egypt's crowded cities

In the desert away from Egypt’s crowded cities, the Siwa oasis, known for its olives and dates, has been hurt by the country’s declining tourism trade.
Located just 50 kilometres from war-torn Libya, these days Siwa sees only a fraction of the tourists that once visited it.
A stunning landscape, the ancient fortress of Siwa was built on natural rock made of salt and mud-brick, natural material that is formed by the salty water of the lakes known in Siwa as Korsheif.
Residents of Siwa have struggled to get by after a decline in tourism since the 2011 revolution that ousted president Hosni Mubarak and ushered in years of political and economic turmoil.
In 2013, 9.5 million tourists visited Egypt, down from from over 14.7 million tourists in 2010, before the uprising.
While nationwide the situation is gradually improving and the government says tourism could recover to pre-crisis levels next year if regional turmoil spares Egypt, Siwa has yet to experience a turnaround.
Siwa oasis, known for its olives and dates, has been hurt by the country’s declining tourism trade.
Siwa oasis, known for its olives and dates, has been hurt by the country’s declining tourism trade.
Women ride on a donkey drawn-cart as they make their way home with their children.
Women ride on a donkey drawn-cart as they make their way home with their children.
A man unties his donkey and cart as he prepares to leave his house.
A man unties his donkey and cart as he prepares to leave his house.
A boy waits on the back of a tricycle near farm land.
A boy waits on the back of a tricycle near farm land.
A girl gestures from a window in her house.
A girl gestures from a window in her house.
Girls work at the “al-Gawhara factory”, one of the biggest factories in Siwa for packaging dates.
Girls work at the “al-Gawhara factory”, one of the biggest factories in Siwa for packaging dates.
A man stands at a farm while a worker collects palm leaves to make a traditional basket used for storing food in front of his house.
A man stands at a farm while a worker collects palm leaves to make a traditional basket used for storing food in front of his house.
Young men play table tennis in an internet cafe.
Young men play table tennis in an internet cafe.
A man bathes in a natural hot water spring which is full of minerals.
A man bathes in a natural hot water spring which is full of minerals.
A restaurant worker sits among empty tables as he waits for customers.
A restaurant worker sits among empty tables as he waits for customers.
Men warm themselves by a fire outside their houses on a street.
Men warm themselves by a fire outside their houses on a street.
A general view of the centre of Siwa is seen.
A general view of the centre of Siwa is seen.
Workers of a small hotel cook chicken in a traditional way called “abu mardam”.
Workers of a small hotel cook chicken in a traditional way called “abu mardam”.
A girl types on a computer where she works at the Centre for Reinforcing Cultural Heritage. Most of Siwa's population of 33,000 speak a dialect of Berber - Siwi - but children learn Arabic from an early age at school.
A girl types on a computer where she works at the Centre for Reinforcing Cultural Heritage. Most of Siwa's population of 33,000 speak a dialect of Berber - Siwi - but children learn Arabic from an early age at school.
Men smoke and use their mobile phones as they sit at a small cafe.
Men smoke and use their mobile phones as they sit at a small cafe.
Although now mostly abandoned and 'melted', Shali, pictured above, remains a prominent feature, towering five stories above the modern town.
Although now mostly abandoned and 'melted', Shali, pictured above, remains a prominent feature, towering five stories above the modern town.